52 Hawkes bay mission edit hawkes japanese bay was added to the waiapu diocese and William and Jane williams moved to napier in may 1867. Samuel Williams, 53 his nephew and son-in-law, formed the te aute estate. Williams supported his nephew in establishing a school for māori boys on the te aute estate and te aute college opened in 1854. Williams also supported his daughters in establishing a school for māori girls. In July 1875 hukarere native school for Girls, which became the hukarere girls' college, was established in Napier. 54 Williams also worked to establish the napier boys' high School. 54 Williams was consecrated as the bishop of waiapu on t the meeting of the general Synod at Wellington.
While the rongowhakaata iwi defended the mission, williams lost confidence in the security of the mission when some chiefs provided support for the hauhau. 50 There were rumours that the hauhau intended to incite the poverty bay māori to some act of violence against Bishop Williams so as to force them into joining the hauhau movement. 50 On william and Jane williams and their daughters went to napier on the steamer St Kilda. However leonard remained at the mission. 50 Williams returned to paihia where he established a māori missionary training school at Horotutu. 10 51 The mission at waerenga-a-hika dissertation became a battle ground and the buildings were destroyed. After the hauhau were defeated the māori in the poverty bay had a much reduced support for the Christian faith, although it was sustained where there were cms missionaries and māori clergymen.
29 44 In 1847 Williams published a pamphlet that defended the role of the Church Missionary society in the years leading up to the signing of the Treaty and in relation to the war in the north that was started by Hōne heke. 45 Williams took a literal interpretation of the Treaty of waitangi. In June 1861 he wrote to governor Thomas Gore Browne and criticised the pernicious habit of Land Commissioners getting one or two people to sign contracts for the sale of land without consulting the whole tribe. 46 Williams recognised that both the land league of Taranaki 47 and the king movement or Kīngitanga of waikato reflected a genuine unease among the māori as to the manner in which the government was purchasing land. 46 48 pai mārire (Hauhau) edit The first Taranaki war, from March 18 resulted in the east Cape and poverty bay area became increasingly unsettled. A repudiationist movement developed in poverty bay. The Ngāti kaipoho chief Raharuhi told governor Thomas Gore Browne that the māori did not recognise queen Victoria s claim to rule over them and that the lands which the settlers in poverty bay had obtained should be returned. 49 The pai mārire (Hauhau) moved into poverty bay in March 1865. The poverty bay māori were neither for nor against the hauhau.
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36 James Stack, had been a wesleyan missionary at Whangaroa ; then later joined the Church Missionary society. In 1839 James Stack and his wife mary joined William Williams at the mission station at Tūranga and later set up a mission at Rangitukia (18421847). 20 by 1840 there were about 20 māori religious teachers in the east Cape and poverty bay districts. 37 During this time the first Anglican bishop of New zealand, george augustus Selwyn, appointed Williams as Archdeacon of the east Cape diocese on 27 november 1842 and, on, williams became the first Bishop of waiapu, basing his diocese at waerenga-ā-hika, poverty bay. 4 The cms missionaries appointed to waiapu included: george Adam Kissling and Margaret Kissling at Kawakawa ( Hicks business bay ) from 1843 to 1846; 38 Charles and Hannah baker at Uawa ( Tolaga bay ) from 1843 to 1851; James and Elizabeth Hamlin at wairoa. 29 Williams attempted to limit the acquisition of land by the new zealand Association. 29 In a letter to Edward Garrard Marsh of williams explained his plans to follow his brother Henry's lead in acquiring land to hold in trust for the benefit of the māori from whom the land had been purchased: "In proceeding to turanga.
In 1850 Williams and his family left for England, where he was involved the successful representations to have his brother Henry restored to membership of the Church Missionary society henry having been dismissed from the cms as a consequence of his refusal to follow the. Williams returned to waerenga-ā-hika and lived there from 1853 to 1865. 29 After arriving back from England Williams and his son leonard recognised the need to train māori clergy to replace departing cms missionaries. 42 leonard was the principal of the training school. By 1865 there were 14 clergymen in the waiapu diocese 6 European and 8 māori. 43 Treaty of waitangi te tiriti edit following the signing of the Treaty of waitangi (te tiriti henry williams arrived in poverty bay on on the ship Ariel with a māori-language copy of te tiriti tūranga Treaty copy. Between 5 may and, william Williams, presented the tūranga Treaty copy to rangatira at Tūranga, uawa, wakawitirā, rangitukia and tokomaru so that those east coast chiefs could sign; 41 signatures appear on the tūranga Treaty copy, a number of important rangatira refused to sign, including.
The fortitude then carried William Williams, william Yate and the Ngāti porou to the east Cape. 27 Between July and november 1834 he and Alfred Nesbit Brown walked through the Thames and waikato regions. In January 1838, he walked from East Cape to tūranga, poverty bay with William Colenso, richard Matthews and James Stack. William returned to the east coast with Richard taylor from March to may 1839. These journeys convinced William of the need to establish a cms mission on the east coast in the gisborne area.
10 28 During these journeys William found that māori Christian teachers had started a school at Rangitukia and a chapel at Whakawhitirā. 29 he chose land for a house at the Ngāti kaipoho pā of Umukapua, near Tūranga. 29 waimate mission edit In 1835 Williams, his wife and their children move to te waimate mission. 30 On 23 and 24 December 1835 Charles Darwin visited while hms beagle spent 10 days in the bay of Islands. 31 32 However, following the publication of On the Origin of Species, williams described Darwinism as a denial of the work of an almighty creator. 33 Tūranga, poverty bay mission edit williams and his family arrived at Tūranga, poverty bay on 34 The first mission station was built on the banks of the waipaoa river and was named kaupapa (to plan; first stage or step) 35 Williams lived in Tūranga. The schools run by william and Jane were well attended, the school opened with five classes for men, two classes for women and classes for boys. Classes covered practical knowledge as well as the teaching of the scriptures. 35 by, 622 adults had been baptised with about 1,300 also receiving instruction towards baptism.
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20 Williams published the dictionary of the new zealand Language and a concise Grammar in 1844. 20 journeys to the east Cape, thames and waikato edit In April 1833, seven Ngāti porou men and five women arrived in the bay of Island on the whaler Elizabeth. They had been made prisoner when the captain of the whaler left waiapu, (the locality of the present day town of ruatoria after a confrontation with the Ngāti porou. In the bay of Islands they were delivered to Ngāpuhi chiefs to become slaves. Williams, his brother Henry and Alfred Nesbit Brown persuaded the Ngāpuhi to give up the slaves. An attempt was made to return them on the schooner Active although a gale defeated that attempt. They returned to the bay of Islands, where they received religious instruction, until shakespeare the following summer. 27 In January 1834 the schooner Fortitude carried the timber frame for a house, so that James Preece, his wife and John Morgan could establish the puriri mission.
E took over responsibility for leading the cms missionaries in writing further translation of the bible and other Christian literature. In July 1827 the first māori bible was printed comprising three chapters of Genesis, the 20th chapter of Exodus, the first chapter of the gospel of St John, 30 verses of the 5th chapter of the gospel of St Matthew, the lord's Prayer and some. 22 23 In 1833 further parts of the maori bible were published. The Church Missionary Press was established in paihia. Robert maunsell also worked with Williams on the translation of the bible. 25 Williams concentrated on the new Testament and maunsell worked on the Old Testament, portions of which were published in 1840 with the full translation completed in 1857. 20 26 William Gilbert Puckey also collaborated with Williams on the translation of the new Testament, which was published in 1837 and its revision in 1844.
married Jane nelson of Newark-on-Trent, nottinghamshire, a teacher at his mother's school. 8 On 12 August they embarked on the sir george Osborne to sail to sydney, australia, then on to paihia, bay of Islands, where they arrived on 11 Williams and his wife had nine children: 12 Mary, born ; married Samuel Williams 13 Jane Elizabeth. 14 William leonard, born 15 16 Thomas Sydney, born 9 February 1831 James Nelson, born Maria, born 25 February 1839 17 Lydia catherine, born marianna, born Emma caroline, born 20 February 1846 Williams' third child and eldest son, leonard, after completing his university education. In 1862 leonard Williams was appointed to be Archdeacon of waiapu. 18 In 1895 leonard Williams became the third Bishop of waiapu. 19 paihia mission and the translation of the bible into māori edit see also: Bible translations into Oceanic languages On his arrival in paihia, williams became a teacher of the boys at the school for children of cms families. 20 Williams had a talent for the study of the māori language and worked with his brother Henry on translating the bible into māori.
Southwell, nottinghamshire where she opened a school for young girls. 8, william Williams was educated at, moravian school, fairfield, manchester then. Southwell Grammar School under the revd. 9, williams completed an apprenticeship to a mr Forster, a southwell surgeon. 8, williams was influenced by the rev. Edward Garrard Marsh to become an Anglican in February 1818 and then to join the Church Missionary society (CMS). 7 evernote William entered Magdalen Hall (later Hertford College, oxford in 1822, as a prospective cms trainee. He left Oxford in 1824 with a ba in classics.
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See also: New zealand Church Missionary society, to be distinguished from, william Williams (missionary) (18591892) in Khasi hills India. William Williams ( 9 February 1878) was the first. Anglican, bishop of waiapu and the father and grandfather of two others. 3, williams was consecrated as the bishop of waiapu on t the meeting of the general. 4, williams led the, church Missionary society (CMS) missionaries in translating the bible into māori and he also published an early dictionary and grammar of the. Contents, early life edit, williams was born in, paperless nottingham to Thomas and Mary williams on His paternal grandfather was the reverend. Thomas Williams (17251770 a, congregational minister at the Independent Chapel of Gosport. 5 6 7, after the death of William's father in 1804, his mother moved with her younger children.